science

Life situations of fulfillment at young and old age

Thoughts about the Totality of a life in Jesus

 

 

 

1. What is the difference between the young and the old? Being young is identical with our openness to the world, the diversity of our responsiveness and our capacity to lifelong learning. The old age can be described with an experience encoded as an effective behavior pattern, the wisdom of distinguishing the substantial issues from the unimportant ones and the restraint from the extremes. The young and the old behaviors are not linked to the chronological age. Systems become complex if they are capable of both behaviors – alternately. (If you would like to read about this more, please, read my essay here.)

 

2. Life situations of fulfillment at young and old age. Young age is the age of exploration and enrichment of the information of the environment. In young age there is no permanent order. The young cannot be controlled, it is vigorous and happy. For the young every moment is a whole life. The fulfillment of the young breaks the limits and creates a new world. The old age is the age of clarity, the capability to identify what is important and what is not, thus the age of wisdom. The old age has learnt to wait. The old age has learnt to listen. For the old the whole life is a moment. The old age has experienced the beauty of purity and silence. (If you would like to read about this more, please, please, read my essay here.)

 

   

3. Life situations of fulfillment in Jesus. The man living in Jesus is not alternating between young and old but he has entered the timelessness of the Holy Trinity where he can be both young and old at the same time. Jesus as the Door (John 10:9), opens the Totality of the Father that gives an unlimited space for the youth to grow and enrich. As the Path and the Truth, Jesus endows the old age’s capability to identify the essence with the Totality of Vision. Jesus, as the Life, joins the impulsivity of the youth with the timelessness of the old. Man living in Jesus lives in the Resurrection where death is not the end but the door opening to God’s Totality. (If you would like to read about this more, please, read my essay here.)

 

 

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Cross and glory

Good Friday/Easter thoughts about the totality of salvation

 

1. Good Friday: The Path of the Cross – understandings and misunderstandings. Christ’s Cross stands in the center of Christian faith, in the middle of our hearts. Still: we are unable to understand the scandal of the Cross. Human thought is very much limited and simplifying. We think: If something is that majestic like Jesus, it cannot be humiliated. When we feel that "something is wrong" with the serial scandals of Jesus we actually feel that there is something wrong with ourselves because we are still not able to stand in front of Jesus and look at the beautiful Totality of His Face, Cross and judgment. With everything. With anything. With Him. (If you would like to read about this more, please, read my Good Friday essay published here.)

 

2. Holy Saturday: The beauty of the Silence of mourning. It is silence on Holy Saturday. Is this silence frightful? Is it the silence of the absence of Jesus? No, it is not! It is the silence of hope, expectation and our internal communion with Jesus. The Silence of the Holy Saturday is the Silence of God’s Totality and Purity reflected in Jesus. Good Friday is the occasion to face ourselves, while Holy Saturday is the time for immerse in ourselves. Let’s feel as we approach the core of our existence: the power of the resurrection’s Gospel that rewrites everything. (If you would like to read about this more, please, read my Good Friday essay published here.)

 

3. Easter: The Glory of resurrection. According to the Greek Orthodox thinking Christ suffers for us on the Cross in every moment. Let us experience this as the inconceivable pain of the Father above the Cross, the suffering of Christ on the Cross and the heartbreaking pain of Holy Mary under the Cross are becoming unified. Let us experience the dignity of that the Father does not stamp the Creation but opens the direct Path to Himself as the tapestry of the Sanctuary of the Jerusalem Church is ripped apart (Matthew 27:51a). The covenant is made once and for all: the Father has become the Father of us all to whom we all can turn to – by Jesus and for Jesus – in a first name basis. Let us experience the beauty of resurrection! Let our hearts also resurrect from their dead and let them revive, live a new life that is Eternal! Let us ask for it together with the psalmist: "One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple." (Psalms 26:4). Our prayer in the Psalms has been fulfilled: the fact of resurrection is unchangeable, irrevocable and eternal. Hallelujah! Amen. (If you would like to read about this more, please, read my Good Friday essay published here.)

 

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What is a good decision?

Thoughts about the power of conscience

1. In how many ways can we make a wrong decision? One of the worst decisions is non-decision. One type of non-decision is to follow the crowd, when the majority (without considering the situation) copies the behavior of the „neighbor”, the „influencer X” – uncritically. A hasty decision almost always focuses on the short term objectives. Following the long term objectives is much more important than that. (For further details, please read my essay here.)

 

2. What can help us make a good decision? For making a good decision it is important to estimate whether I am in an appropriate state of mind. A very useful example is that of the rabbit. The rabbit EITHER listens OR runs. It does NOT do both at the same time. A good decision needs time. I have good news: time is subjective. If we can create silence in ourselves, our inner time expands and a moment becomes "a thousand years". For making a good decision it is important to control our emotions, since only "indifference" which is free of unsettled inclinations may lead us to good decisions. The most important compass of a good decision is our conscience, which is the reflection of Totality living in ourselves. (For further details, please read my essay here.)

 

3. Good decisions made at the right time and at the right place. We rarely recognize that we are in a life-changing situation. So it is worth paying attention to the surprising situations VERY carefully. In these cases we have to stop and think. For the most important decisions of our lives we have to leave our own viewpoints and have to rise high (Saint Ignatius, Spiritual Exercises, 184 to 187). If we have accepted Totality with a humble heart, we will see ourselves as God sees us. If we succeed to leave all the earthly affections behind that we ourselves have been in our everyday lives, then we can feel God’s intentions and will with us. In such cases those miraculously new paths that cannot be imagined by a human mind are to be revealed in our lives that link us together with Totality, bring us our real freedom and lead us to good decisions made at the right time and at the right place. (For further details, please read my essay here.)

 

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The fate of our Earth crumbles in our wasteful hands

New Year’s thoughts about the most important challenge of the coming decades

1. We have only a few years left to avoid destruction. Scientists are scaring the Earth’s inhabitants with ecosystem nightmares for decades now. Other scientists have disagreed with them. In 2018 something has fundamentally changed. Science has found more and more pieces of unambiguous evidence that humanity rushes off the cliff. As one of the examples the latest IPPC report stated that we have only a few years left to limit global warming not to cause huge weather extremities, conflagrations, mass extinction of pollinating animals and the destruction of a large part of plants’ natural habitats by the end of this century. (For further details, please read my New Year's essay here.)

 

 

2. The man of our times is a Bad Shepherd of Creation. Our Father made man the master and not the servant of Creation. We have been given everything to become responsible, Good Shepherds of Creation. The man of our times has become a Bad Shepherd of Creation. It is time to realize what we are doing. It is time to suspect what happens next. (For further details, please read my New Year's essay here.)

 

 
 

3. What can be the way out? I have written about a lot of honorable efforts in one of my previous essays which try to reduce our sins committed so far against the Earth. However, there are highly non-honorable efforts like those which want to spread rubbish to the stratosphere hoping that it will reflect sunshine and decrease global warming though the growth diminishing effect of such sunlight-screen interventions has been proved earlier. These are not solutions. The expansion eating up the Earth’s goods can not to be domesticated but has to be stopped. THERE IS ANOTHER WAY! It is the path of inner development, which is unlimited. To start your inner growth you have to accept the touch of Totality. How to make that? "Convert!" Christ’s mission starts with this call. But most of the people did want to convert neither at that time nor these days. I have good news. God prepares a beautiful lesson for us. Time is on the side of the extension of intense faith. It is worth to prepare for all this now: Find the path of inner growth! Strengthen yourselves in your faith! Strengthen your faith-communities! These faith-communities will be the safe harbors of people – pretty soon. Let me ask You to think about that how You (or your children, grand-children) could be better prepared for the forthcoming harder decades. I wish the Reader a New Year bringing contemplating soul-search and change! (For further details, please read my New Year's essay here.)

 

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The depths of Silence

Advent thoughts about the perpetuity of God

1. How many ways are we swamped by noise? We are bothered by the world’s noise because it does not let our own noise be heard. Our own shouting clamor separates us from Totality whose message becomes audible only in Silence. There are many forms of silence, which we force to ourselves: the activity-silence; the silence, which is an end in itself; silence, which becomes an own reality… (If you would like to read more about this, please read my essay here.)

 

2. The essence of Totality is Silence. Thoughts about the perpetuity of God. In my essays there is a large difference between silence and Silence. Lowercase silence is determined by us and filled by us. Uppercase Silence is God’s form of existence which He presents us if we ask for and accept Him humbly. The Silence of God is the symbol of God’s perpetuity and God’s simple purity above all existing complexities that can be experienced by us. (If you would like to read more about this, please read my essay here.)

 

3. The depths of Silence born in us. The reserved sanctuary of our Soul is God’s home. For going so deep inside ourselves and finding the Father’s Totality there, we have to deprive ourselves of ourselves entirely. Solitude helps us reach the Silence of God but the Silence of God is the opposite of solitude. The Silence of God protects us from everything. A lot of things help us reach the Silence of God. (If you would like to read more about this, please read my essay here.)

 

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What is the ultimate rebirth and how can we help others' rebirth?

Thoughts about conversion

1. Our self-made paths to rebirth. Psychology has diagnosed a number of life phases that can be characterized by fast transformations. They all offer occasions of rebirth. However, we should note that there is no inexhaustible energy behind these honorable efforts. So our rebirth (either self-made or helped by others) remains hopelessly bound to Earth. (If you would like to read more about this, please read my essay here.)

 

2. The touch of Totality as the start of ultimate rebirth. Thoughts about conversion. The Totality of rebirth requires the touch of God, the acceptance and experience of love of Jesus that transforms our whole lives. This is that inexhaustible energy that provides strength for everything. Conversion is the maximum satisfaction of the most comprehensive sense of mankind's loss and deprivation. Conversion is experiencing the infinity, permanency and faithful love of God. The essence of conversion is not a unique experience but a process of immersing in humility and emptying our own egos, in which man becomes the property of God. Many conversions remain only virtual. Gospels show beautiful examples what are the essential characteristics of conversion and how many different ways it may happen. The protagonist of conversion is God (and not the converted person). That is why conversion is not a matter of will. Conversion is by far not a "free ticket" to eternal life.  That is why the word "daily" in the daily conversion of Martin Luther becomes extremely important. There is no justification without conversion. At the same time conversion is not the "result", not the "end" of mercy providing justification, but the path itself going there. (If you would like to read more about this, please read my essay here.)

 

3. How can we help others' rebirth? The reborn man is charged with new and new energy continuously by his strengthening contact with God. He must pass this energy to other people. The preacher has to see people in the same way as God does: from inside. A man spreading the Gospel helps a love-bridge be built between Jesus and the other person. So he is never allowed to build a wall between himself and the other person but he shares the inexhaustible love of Totality with others. He does not speak "from inside" to outside but with enormous humility he recognizes as the image of Christ becomes visible in the other person, and he makes the other person to notice this in himself.

 

„watching it from the viewpoint of resurrection we may understand
that placing the body into the grave, it is not a cold depth of a hole for us any more,
but the image of Christ’s opened side,
a meeting of our fragile humanity with the endless love.
Because the grave has become the gate of Paradise since Christ was lying there.”

(Peregrin Kálmán OFM)

 

(If you would like to read more about this, read my essay here on Reformation Day, October 31st, All Saint's Day, November 1st and All Souls' Day, November 2nd.)

 

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Our love networks

How can we become peace-sources?

1. Disenergizing people are avoided. People spreading negative emotions are avoided by all others. Those leaders are inefficient who spread negative feelings around themselves. If I exude positive emotions, empathy and satisfaction around myself then I become the central point of my social network. On the contrary, if I spread negative feelings, I get to the very periphery of the social network. (If you would like to read more about this, please read my essay here.)

 

2. Our love networks. How can we create love around ourselves? We are very lucky. Love can be spread. We are very unlucky. Hate can be spread, too. Anger spreads five times faster (and makes five times more damage) than joy. Let us be open to the love poured upon us even if it does not come where we wanted to get it from. If we forward love to others persistently, then after a while we notice that we are reached by love, too. Let me encourage the Reader to write a kindness journal for a few days. If the ratio between our good and bad deeds is much worse than FIVE to one, then we should think about how we could change this in the future. (If you would like to read more about this, please read my essay here.)

 

3. How can we become peace-sources? Accepting and forwarding love and thus the enrichment of the love network around us is realized in small steps. As this feeling becomes permanent in our lives, it is not love any more we experience, but peace and serenity. The one who has found the source of peace becomes peace-source himself in his surroundings, too. (If you would like to read more about this, please read my essay here.)

 

 

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What is the secret of a happy life?

Thoughts about the strength of gratitude

1. Traps of our self-torturing dissatisfactions. Humans are pleasure and novelty seeking animals, therefore all human pleasures lose their novelty very soon. Due to this man soon becomes dissatisfied and seeks for more pleasures. Our lives become even worse when the "amount of pleasure-possession" becomes our measure to value our own ego. Our egos always compare everything with others. Others have more. We will only have more if we take it away from others. This avalanche does not stop, it can only bury us. (If you would like to read more about this, please read my essay here.)

 

 

2. The strength of gratitude. The ability of gratitude is the counterpoint of dissatisfaction which results in peace, serenity and joy. Those who live their life open to thankfulness and gratitude, find benefits in all events happening to them. Those who are capable of gratitude open instead of closing themselves into their own egos. Gratitude results in gratitude: a source of goodness opens goodness around itself. (If you would like to read more about this, please read my essay here.)

 

 

3. The fulfilling joy of the circles of gratitude – love service -- communion of love. The ability of gratitude transforms our whole life. Gratitude links us into a love stream that creates a communion of love. We can choose: either we follow the circles of gratitude – love service – communion of love or the circles of demand – hate/fight – and isolation in our own egos. (If you would like to read more about this, please read my essay here.)

 

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What is the mechanism of effective learning in life?

Thoughts about the strength of spiritual retreats

1. Alternating good and bad periods are needed for learning in nature. During the past centuries mankind increasingly identified the idea of good with wealth. However, escaping from the bad is a wrong strategy because hardships coming from time to time are necessary to slow down, to stop, and to think about that from all that we have collected what are the few ones worth taking forward. It is important from time to time to deprive ourselves from the comfort and from the unbelievable information input in which we have lived before and go to "meditate in the wild". Spiritual retreats are very good forms of this. It is crucial to help our fellow human beings, who live their lives continuously in poor and bad times letting them to overcome this situation. (If you would like to read more about this, please read my essay here.)

 

2. Alternating good and bad periods are also important in the development of our souls. In nature learning may only proceed by the alterations of resource-rich and resource-poor periods. Alternating good and bad periods play a very important role in soul development, too. Alterations of good and bad are required that a nation, a church, an anything, which is valuable in the long term, may be formed. Thus the consecutive emotional "ups" and "downs" of sermons and spiritual retreats reflect exactly the same Knowledge which appears in the whole nature, and which is the most efficient way to obtain new experiences. (If you would like to read more about this, please read my essay here.)

 


3. What is the result of the learning process? There is an increase in the complexity, response-range and information content of the system, which learns. In other words: those who may learn from the ups and downs of life become wiser. Still in other words: the soul, which successfully passed some spiritual exercises gets closer to God. God is the Totality of knowledge. If we think about this, we may recognize that the three processes described here, are, in essence, exactly the same. Nature seeks after and heads to the place from where it was born: God’s Totality. (If you would like to read more about this, please read my essay here.)

 

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About the nature of power

Contemplation about the Trinity – part two

 

1. Our human concept about power. The human interpretation of power means the control of other people, which guarantees my own freedom. Who has power owns such a situation or resources that have created and legitimate his power. Western civilization’s notion of power is actionist thinking in the short term. This approach fails when wants to control systems beyond a certain level of complexity like the whole Earth. (Those who want to read more about this please read my essay here.)

 

2. The true nature of power. God’s omnipotence makes the definition of any situations or sources that „would legitimate” his power useless. God’s freedom does not depend on our acts. Totality, which exists out of time cannot be “actionist”, and short term thinking is excluded from his actions. The essence of God’s power is the creation and showing of the Direction guiding the world to good in the infinitely large space of God. Therefore God’s power is not about God (God’s freedom, God’s safety, or about anything else characterizing God). God’s power is one of His greatest gifts for the world in order to maintain the order of the universe. Thus the essence of God’s power is Mercy, the Providence enabling our life and making it good. (Those who want to read more about this please read my essay here.)

 

3. The power of the Trinity. Power is the indivisible characteristic of the Trinity’s Totality. At the same time, the direction guiding the world to good is the Path, the Truth and the Life that have been embodied by Jesus on Earth for the Father’s will and glory, and whose power over us was assigned to Jesus by the Father. The space of Jesus overlaps in many ways with that of the Father: it is huge, total, overwhelming and peaceful. At the same time the space of Jesus is personal, knowing man’s life, joy and suffers by experience, understanding us deeply by seeing us, and radiating his love personally over us. The space of Jesus can also be quite concrete, immensely explicit, very hard and unequivocal even for the human mind when it shows us the Direction, the Truth, and the only right Path. This concrete and very specific appearance of Jesus’ space „interprets” for man the will/power of the Father and his totality, peace and glory. The power of Jesus is expressed for the ones knowing him by the irresistible strength of the necessity to follow him. (Those who want to read more about this please read my essay here.)

 

 

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