Carthusian monks

What is real wisdom?

New Year’s thoughts about following the harmony of the world

 

1. What are the things that are not identical with wisdom? At the start of the new year many people think about what wise decisions they would make along the year. A lot of people identify cleverness or knowledge with wisdom. A lot of people think that it is wise if I surpass my own thoughts and decisions. Affirmation of denial of any of my previous behaviors revolves around me. A lot of people follow another person who thought to be wiser than them and they think that they have found wisdom by doing so. If everyone goes to the same direction then the community will never find any new ways ever... (If you would like to know more about this, please read my essay here.)

 

2. How can wisdom be approached? The key idea of the ancient wisdom was the golden mean that is refraining from the extremes. If everyone goes right then the wise man goes left. Because it is the appropriate weighting then. The way to wisdom means to experience the diversity of Totality more and more deeply and to be able to choose smartly among the lot of colors. (If you would like to know more about this, please read my essay here.)

 

3. What is real wisdom? The threshold of real wisdom is when we can sense our human limits. We have to accommodate Totality to be wise. If we enter the love community of the Trinity, we are given such a viewpoint by God that can see through the whole Totality at once. THIS is real wisdom. Wisdom is everywhere – where we do not look for it with our human existence that is closed in itself. It calls after us. I wish all my Readers for the New Year to hear the call of wisdom. (If you would like to know more about this, please read my essay here.)

 

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The forms of the Presence of mind

Thoughts about holiness of life

 

 

 

1. When would we need the presence of mind in our everyday lives? The presence of mind is usually interpreted as the capacity of solving difficult situations. In this essay I interpret the presence of mind as the presence of the Holy Spirit. How many of those situations can we recall also from our own lives when one of our good deeds have not been realized because we recognized too late what we should have done? In the first part of my essay I describe a few examples of this. (If you would like to read about this more, please, read my essay here.)

 

2. Forms of the presence of the Holy Spirit. Appearance of the Holy Spirit may happen in a million ways – exemplifying the infinity of God’s creativity. The Holy Spirit may pour out, may sweep everything away, may wash everything clear and may re-create everything. However, the silent everyday work of the Holy Spirit is much more frequent than the pouring out storm of the Holy Spirit. The Holy Spirit is as much disciplined as It cannot be controlled. The Holy Spirit lives in a permanent and intensive love relationship with Christ and the Father. It invites us into this love relationship, too. This love relationship has a quite important role in that what way the Holy Spirit is creating and sustaining the power of the believers’ community and the church. We can experience the help, comfort and power of the Holy Spirit in the most amazing and unexpected moments of our lives. (If you would like to read about this more, please, read my essay here.)

 

3. The continuous presence of the Holy Spirit in our lives: the holiness of life. The continuous, strong and realized presence of the Holy Spirit in our lives brings the holiness of life. In this status, our deep and sustained love relationship with the Holy Trinity becomes so strong that our lives settle into their right directions so that this love relationship may remain intact. Pope Francis writes about this in his "Rejoice and Be Glad" exhortation: "Trust-filled prayer is a response of a heart open to encountering God face to face, where all is peaceful and the quiet voice of the Lord can be heard in the midst of silence. In that silence, we can discern, in the light of the Spirit, the paths of holiness to which the Lord is calling us." (If you would like to read about this more, please, read my essay here.)

 

 

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What is a good decision?

Thoughts about the power of conscience

1. In how many ways can we make a wrong decision? One of the worst decisions is non-decision. One type of non-decision is to follow the crowd, when the majority (without considering the situation) copies the behavior of the „neighbor”, the „influencer X” – uncritically. A hasty decision almost always focuses on the short term objectives. Following the long term objectives is much more important than that. (For further details, please read my essay here.)

 

2. What can help us make a good decision? For making a good decision it is important to estimate whether I am in an appropriate state of mind. A very useful example is that of the rabbit. The rabbit EITHER listens OR runs. It does NOT do both at the same time. A good decision needs time. I have good news: time is subjective. If we can create silence in ourselves, our inner time expands and a moment becomes "a thousand years". For making a good decision it is important to control our emotions, since only "indifference" which is free of unsettled inclinations may lead us to good decisions. The most important compass of a good decision is our conscience, which is the reflection of Totality living in ourselves. (For further details, please read my essay here.)

 

3. Good decisions made at the right time and at the right place. We rarely recognize that we are in a life-changing situation. So it is worth paying attention to the surprising situations VERY carefully. In these cases we have to stop and think. For the most important decisions of our lives we have to leave our own viewpoints and have to rise high (Saint Ignatius, Spiritual Exercises, 184 to 187). If we have accepted Totality with a humble heart, we will see ourselves as God sees us. If we succeed to leave all the earthly affections behind that we ourselves have been in our everyday lives, then we can feel God’s intentions and will with us. In such cases those miraculously new paths that cannot be imagined by a human mind are to be revealed in our lives that link us together with Totality, bring us our real freedom and lead us to good decisions made at the right time and at the right place. (For further details, please read my essay here.)

 

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The depths of Silence

Advent thoughts about the perpetuity of God

1. How many ways are we swamped by noise? We are bothered by the world’s noise because it does not let our own noise be heard. Our own shouting clamor separates us from Totality whose message becomes audible only in Silence. There are many forms of silence, which we force to ourselves: the activity-silence; the silence, which is an end in itself; silence, which becomes an own reality… (If you would like to read more about this, please read my essay here.)

 

2. The essence of Totality is Silence. Thoughts about the perpetuity of God. In my essays there is a large difference between silence and Silence. Lowercase silence is determined by us and filled by us. Uppercase Silence is God’s form of existence which He presents us if we ask for and accept Him humbly. The Silence of God is the symbol of God’s perpetuity and God’s simple purity above all existing complexities that can be experienced by us. (If you would like to read more about this, please read my essay here.)

 

3. The depths of Silence born in us. The reserved sanctuary of our Soul is God’s home. For going so deep inside ourselves and finding the Father’s Totality there, we have to deprive ourselves of ourselves entirely. Solitude helps us reach the Silence of God but the Silence of God is the opposite of solitude. The Silence of God protects us from everything. A lot of things help us reach the Silence of God. (If you would like to read more about this, please read my essay here.)

 

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